Results for 'Dianah Marie T. Salvo'

943 found
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  1. Learning Strategies, Motivation, and Its Relationship to the Online Learning Environment Among College Students.Ana Mhey M. Tabinas, Jemimah Abigail R. Panuncio, Dianah Marie T. Salvo, Rebecca A. Oliquino, Shaena Bernadette D. Villar & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 11 (2):622-628.
    Online education has become an essential component of education. Thus, several factors, such as the student’s learning strategy and motivation, generally contribute to their academic success. This study investigates the relationship between learning strategies, motivation, and online learning environment among 150 first-year college students. Employing correlational design, the statistical findings of the study reveal that the r coefficient of 0.59 indicates a moderate positive correlation between the variables. The p-value of 0.00, which is less than 0.05, leads to the decision (...)
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  2. The first thing to do is live: Essays sacred and secular [Book Review].Marie T. Farrell - 2014 - The Australasian Catholic Record 91 (1):123.
    Farrell, Marie T Review(s) of: The first thing to do is live: Essays sacred and secular, by Adrian Lyons SJ (Melbourne: David Lovell Publishing, 2013), pp. 136, pb $27.95.
     
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  3. How to read a graveyard: Journeys in the company of the dead [Book Review].Marie T. Farrell - 2013 - The Australasian Catholic Record 90 (4):503.
    Farrell, Marie T Review(s) of: How to read a graveyard: Journeys in the company of the dead, by Peter Stanford (London: Bloomsbury, 2013), pp.263, $32.95.
     
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  4. Jesus and the dreaming: Discovering an Australian spirituality through Aboriginal-Christian dialogue [Book Review].Marie T. Farrell - 2015 - The Australasian Catholic Record 92 (1):111.
    Farrell, Marie T Review of: Jesus and the dreaming: Discovering an Australian spirituality through Aboriginal-Christian dialogue, by Frank Fletcher, MSC, ed. Fabian Byers, pp. 344, paperback $24.95.
     
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  5.  7
    Toward Mutual Recognition: Relational Psychoanalysis and the Christian Narrative.Marie T. Hoffman - 2010 - Routledge.
    Ever since its nascent days, psychoanalysis has enjoyed an uneasy coexistence with religion. However, in recent decades, many analysts have been more interested in the healing potential of both psychoanalytic and religious experience and have explored how their respective narrative underpinnings may be remarkably similar. In _Toward Mutual Recognition_, Marie T. Hoffman takes just such an approach. Coming from a Christian perspective, she suggests that the current relational turn in psychoanalysis has been influenced by numerous theorists - analysts and (...)
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  6.  12
    Torn by Conflicting Doubts.Mary T. Reynolds - 1983 - Renascence 35 (2):96-118.
  7.  22
    The'Suenens Amendment'of Lumen Gentium: 8.[Paper given at the ACTA Conference (1994)].Marie T. Farrell - 1995 - The Australasian Catholic Record 72 (3):316.
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  8.  55
    City of God as Eschatology.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:20-26.
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  9. (1 other version)Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings and Addresses of the American Philosophical Association 54:14.
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  10.  23
    Studies in Augustine and Eriugena.Mary T. Clark - 1994 - International Philosophical Quarterly 34 (1):126-128.
  11.  38
    Introduction.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:5-6.
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  12.  54
    Augustinian personalism.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:1-7.
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  13.  16
    Augustine, Philosopher of Freedom: A Study in Comparative Philosophy.Mary T. Clark - 2011 - Desclee.
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  14. Augustine's Theology of the Trinity: Its Relevance.Mary T. Clark - 1989 - Dionysius 13:71-84.
     
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  15.  8
    Augustinian freedon.T. Clark Mary - 1994 - Augustinus 39 (152-155):123-129.
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  16.  58
    The Psychology of Marius Victorinus.Mary T. Clark - 1974 - Augustinian Studies 5:149-166.
  17.  45
    St. Teresa of Avila’s South American Brothers.Mary T. Loughlin - 1944 - Thought: Fordham University Quarterly 19 (2):303-315.
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  18.  40
    Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:8-13.
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  19.  5
    ¿Fue san Agustín voluntarista?Mary T. Clark & P. Merino - 1986 - Augustinus 31 (121-122):33-39.
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  20.  45
    How Plotinian is Spinoza’s Doctrine of Freedom?Mary T. Clark - 1959 - New Scholasticism 33 (3):273-290.
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  21.  25
    Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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  22. Medalist's Address: Interpretation and the Tradition: Augustine's Mirror of Persons.Mary T. Clark - 1988 - Proceedings and Addresses of the American Philosophical Association 62:18.
  23.  36
    Porphyre et Victorinus.Mary T. Clark - 1970 - International Philosophical Quarterly 10 (2):322-324.
  24.  34
    The Augustinian Person.Mary T. Clark - 2006 - International Philosophical Quarterly 46 (4):509-511.
  25.  52
    Augustine.Mary T. Clark - 1958 - New York,: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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  26.  6
    Medical peace campaign.Mary T. Day - 1939 - The Eugenics Review 31 (2):146.
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  27.  56
    The Trinity, Archetype of Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:13-20.
  28.  55
    Victorinus and Augustine: Some Differences.Mary T. Clark - 1986 - Augustinian Studies 17:147-159.
  29.  19
    Ancient Marian piety: testimony to the doctrine of the incarnation.Marie T. Farrell - 1999 - The Australasian Catholic Record 76 (4):449.
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  30. The Cambridge Companion to Augustine.Mary T. Clark - 2005 - Cambridge University Press.
     
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  31. Where in the World? The Status of Place-Name Geography Instruction.Mary T. Mason & Glen Blankenship - 1988 - Journal of Social Studies Research 12 (1):1-7.
  32. Some modern conceptions of natural law, Cornell studies in philosophy.Marie T. Collins - 1922 - Revue Philosophique de la France Et de l'Etranger 93:489-490.
     
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  33.  43
    Fine American Silver of the XVII and XVIII Centuries.Marie T. M. Marique - 1926 - Thought: Fordham University Quarterly 1 (1):102-111.
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  34. Savages, Drunks, and Lab Animals: The Researcher's Perception of Pain.Mary T. Phillips - 1993 - Society and Animals 1 (1):61-81.
    Historically, treatment for pain relief has varied according to the social status of the sufferer. A similar tendency to make arbitrary distinctions affecting pain relief was found in an ethnographic study of animal research laboratories. The administration of pain-relieving drugs for animals in laboratories differed from standard practice for humans and, perhaps, for companion animals. Although anesthesia was used routinely for surgical procedures, its administration was sometimes haphazard. Analgesics, however, were rarely used. Most researchers had never thought about using analgesics (...)
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  35. The Role of Bioethics Education in Catholic Higher Education.Marie T. Hilliard - 2011 - The National Catholic Bioethics Quarterly 11 (4):705-734.
    This paper examines contemporary Catholic higher education and its unique role in preparing graduates, who have been grounded in natural moral law, to respond to the bioethical questions of the day. The importance of the commitment by both administration and faculty to articulating and embracing the mission of Catholic higher education as they prepare graduates for a culture of relativism is presented. Curricular objectives, content, and teaching strategies are provided which address the most relevant bioethical dilemmas of the day. The (...)
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  36.  31
    The Problem of freedom.Mary T. Clark (ed.) - 1973 - New York,: Appleton-Century-Crofts.
    Eddington, A. The decline of determinism.--Heisenberg, W. and others. Dialogue concerning science and philosophical positions.--Sinnott, E. Biology and freedom.--Nuttin, J. The unconscious and freedom.--Nagel, E. Determinism in history.--Ayer, A. J. Freedom and necessity.--Campbell, C. A. Philosophical defence of freedom.--Hare, R. M. Freedom and reason.--Dewey, J. Freedom as a problem.--Sartre, J.-P. Freedom and total responsibility.--Camus, A. Freedom and rebellion.--Rand, A. Freedom and individualism.--Thévenaz, P. Freedom and action.--Luijpen, W. A. Phenomenology of freedom.--Teilhard de Chardin, P. Cosmic freedom.--Jaspers, K. Freedom and society.--Macmurray, J. (...)
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  37.  48
    The Saint Augustine Lectures.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:50-51.
  38.  15
    Nursing, ethics, & professional roles.Marie T. Hilliard - 1990 - Hastings Center Report 20 (1):2.
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  39.  40
    De Trinitate.Mary T. Clark - 2005 - In The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102.
    St. Augustine of Hippo wrote the ’De Trinitate’ to explain to critics of the Nicene Creed how the Christian doctrine of the divinity and coequality of Father, Son, and Holy Spirit is present in Scripture. He also wanted to convince philosophers that Christ is the Wisdom they sought. Augustine’s third purpose was to correlate the biblical truth that all human persons are created to image God, a Trinity, a communion of love, with the first two Commandments of the Old and (...)
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  40. Und überall können wir singen.Marie T. Martin - 2019 - In Bettina Hesse (ed.), Die Philosophie des Singens. [Hamburg]: Mairisch Verlag.
     
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  41.  46
    Should Authentic Leaders Value Power? A Study of Leaders’ Values and Perceived Value Congruence.Yuanmei Elly Qu, Marie T. Dasborough, Mi Zhou & Gergana Todorova - 2019 - Journal of Business Ethics 156 (4):1027-1044.
    Although there is consensus that authentic leaders act according to their true values, we have no empirical evidence of what specific values authentic leaders have. While traditional leadership approaches place power at the core of leadership, authentic leadership scholars would argue that benevolence is the value that is central to effective authentic leadership. To date, the questions about whether and when authentic leaders with high power values promote or hurt followers’ performance have not been investigated. Ostensibly, authentic leaders with high (...)
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  42.  28
    Augustine and Social Justice.Mary T. Clark, Aaron Conley, María Teresa Dávila, Mark Doorley, Todd French, J. Burton Fulmer, Jennifer Herdt, Rodolfo Hernandez-Diaz, John Kiess, Matthew J. Pereira, Siobhan Nash-Marshall, Edmund N. Santurri, George Schmidt, Sarah Stewart-Kroeker, Sergey Trostyanskiy, Darlene Weaver & William Werpehowski (eds.) - 2015 - Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
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  43.  7
    Agustín y la unidad.Mary T. Clark - 1989 - Augustinus 34 (135-136):293-304.
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  44. (1 other version)Ethical Wisdom - East and West.Mary T. Clark - 1977 - Proceedings and Addresses of the American Philosophical Association 51:1.
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  45. (1 other version)Presentation of Aquinas Medal.Mary T. Clark - 1973 - Proceedings and Addresses of the American Philosophical Association 47:201.
     
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  46.  53
    Wisdom.Mary T. Clark - 2000 - International Philosophical Quarterly 40 (2):185-195.
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  47.  16
    Oodgeroo of Noonuccal: a voice for the people: some notes and reflections for the Year of Tolerance.Marie T. Farrell - 1995 - The Australasian Catholic Record 72 (4):426.
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  48.  18
    Reclaiming the spirit.Marie T. Farrell - 1999 - The Australasian Catholic Record 76 (3):270.
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  49.  29
    The Stroop Effect Occurs at Multiple Points Along a Cascade of Control: Evidence From Cognitive Neuroscience Approaches.Marie T. Banich - 2019 - Frontiers in Psychology 10.
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  50. Island Ministers: Indigenous Leadership in Nineteenth Century Pacific Islands Christianity [Book Review].Mary T. Roddy - 2009 - The Australasian Catholic Record 86 (2):248.
     
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